We already know the Hispanic Walking Loom was not invented on the shores of Mexico. It is universally acknowledged that it came from Spain. But before that, where? Is it indigenous to Spain? Who invented it? It is, after all, very different from the looms used in the rest of Europe.
It has already been documented by Nora Fisher that Don Ignacio and Don Juan Bazan actually introduced the Hispanic Walking Loom to New Mexico in 1807. The Bazan brothers were descendents of a family who had arrived in Mexico from Spain in the 1600’s. Ms. Fisher also points out that the treadle loom was “not in fact indigenous to Europe. Owing to a lack of historical writing on the subject, the treadle loom’s introduction to Europe is shrouded in mystery, but it probably came from the Near East. It arrived in Europe around A.D. 1000 and seems to have formed the technical basis for the tremendous expansion of the cloth trade concurrent with the growth of cities and the rise of the middle-class.”
Prior to the Spanish immigrants to Mexico in the 17th century, two individual populations of weavers were already established in Spain. The type of loom they used is not known for sure, but considering that the treadle loom arrived in Mexico from Spain, we must consider that it was possibly used by one or both of these populations.
The Sephardic Jews have a long tradition of weaving. There is a carpet in the Islamic Museum of Berlin which is dated no later than the early 1300’s, which depicts the Ark of the Covenant as a repetitive design. In the late 1300’s, Barcelona was home to numerous Sephardic Jewish weavers. Scholars have located legal documents dated 1406 which specifically refer to “the Jewish weavers of Zaragosa.” They continue, “By the end of the fifteenth century there were Jewish weavers to be found in almost every small community… and in the Catalayid district the weavers even worshiped in their own separate synagogue.”
In addition to the Sephardic Jews, Spanish Muslims, referred to as Mudéjars, also had a strong tradition of weaving carpets. A well-known design favored by these weavers was the “Spanish wheel,” a motif comprised of intertwined patterns, which created a large, central, eight-pointed star. The Mudéjars were also known to copy the patterns of silk textiles, as well as various types of rugs imported from Anatolian Turkey. Examples of their exemplary carpet art from the 15th and 16th centuries show a network of polygons in which fields of stars are contained by distinctive borders.
During the 15th century, most of the Sephardic Jews professed to be Catholic and were referred to as Conversos. For many of them, however, the conversion was only titular, and they still practiced their original faith in secret.
King Ferdinand and Queen Isabella of Spain took seriously reports that some Conversos and Mudéjars were not only privately practicing their former faiths but were secretly trying to draw others back into their previous religious folds. In 1480, the King and Queen created the Spanish Inquisition to investigate these suspicions. During the first twelve years of this new institution, thousands of converted Jews were killed for breaking the law which prohibited practicing Judaism.
In 1492, Ferdinand and Isabella completed their Reconquista by forcing the surrender of the Muslim kingdom of Al-Andalus. The surrender of the capital city of Granada placed yet another large Jewish and Muslim population under their rule, and Ferdinand and Isabella decided to act. They issued a decree, The Edict of Expulsion, which was designed specifically to drive the Muslims and Jews out of Spain.
Many Sephardic Jews went to Morocco, primarily to the Spanish enclaves of Ceuta and Melilla. These tiny Mediterranean coastal villages were centers of commerce, and the Sephardic Jews flourished in these locales, thanks to both legal and illegal trade. The city of Fez, also located in Morocco, was populated by Mudéjars as well as many Sephardic Jews.
Again, we are not certain of what kind of looms the Jewish and Muslim weavers used during these turbulent times. It is possible that the loom used by at least some of these weavers was a treadle loom. Proof that the treadle loom reached Morocco at some point in time (most likely before the Muslim invasion of Spain in 711 A.D.) can be seen by viewing images of modern-day weavers in Morocco using the treadle loom. I have recently found a photograph of a modern-day weaver, weaving on a walking loom, in Turkey. That picture is at the top of this blog.
Despite the difficulties of travel and communication in the Middle Ages, there was an constant flow of people, materials and information back and forth between countries. A massive emigration of Jews and Muslims occurred between 1492 and 1580, following the Edict of Expulsion. Many Sephardic Jews eventually emigrated from Spain and North Africa to South America, especially the countries now known as Argentina, Peru and Brazil. It is unlikely they brought the treadle loom with them, since there is no tradition of this loom being used in South America.
Just as Jews emigrated to South America, many of the Mudéjar emigrated as well. This population, however, moved to Central America – the exact portion of the New World where the treadle loom eventually took hold and began a weaving tradition that continues to this day in the Rio Grande weavers.
 Rio Grande Textiles, edited by Nora Fisher.
 Rio Grande Textiles, p. 152.
 Sephardic is the Hebrew word for Spanish.
 Anton Felton and Samuel Kurinsky, 1999.
 Mudéjar is a corruption of an Arabic term meaning “domesticated.” It derogatorily referred to Muslims who had succumbed to the authority of Christian rulers.
 It is interesting to note that a multifaceted, eight-pointed star is also a motif often seen in Rio Grande weaving, in the Vallejo style.
 Another more prejudiced term was Murrano, which means “filthy” or “pig” in Medieval Spanish. Happily, it is no longer used as a perjorative.
 Al-Andalus was established by the Muslims, who invaded Spain in 711 A.D. The Muslim armies were primarily comprised of Berbers from north Africa. By 718 A.D., Muslims controlled most of the Iberian peninsula. The Muslims ruled in Al-Aldalus for 781 years. It was a peaceful reign that encouraged research into philosophy, medicine, and the arts and sciences in a spirit of cooperation between residents of the kingdom. There was no religious conflict between Muslims, Jews and Christians since they all revered the Old Testament and were considered to be “People of the Book.”
 In his logbook, Christopher Columbus remarked, “In the same month (July, 1492) in which their Majesties (Ferdinand and Isabella) issued the edict that all Jews should be driven out of the kingdom and its territories, in the same month they gave me the order to undertake with sufficient men my expedition of discovery to the Indies.”
 Much of the illegal trade the Sephardic Jews bartered was the booty from the Barbary Pirates. The Barbary Pirates were freedom fighters from Al-Andalus who used raiding in an effort to reclaim Al-Andalus from Spain. The term “Barbary” is a corruption of the term “Berber.”
 See “Berber weaving in Fez, Morroco” at http://www.youtube.com/watch?v=MJglfjET3Jo